Don’t sweat the big stuff

Hope: holding hands, big hand and little hand

(CCL Juber Al-Haddad)

Don’t sweat the small stuff. That’s the conventional wisdom. Because obviously the big stuff is the most important.

Except not always.

What’s more important than cutting the deficit? Creating jobs? Fixing Social Security and public education and immigration and the environment? Electing leaders of integrity, wisdom and humility?

Lots of things, actually.

Government is like a Kevlar vest. It derives its importance from the importance of what it protects. The really important thing is the life underneath.

We are a nation deeply divided on a host of fundamental issues. Will we come together and change course? It’s possible. But, as Miracle Max would say, it’d take a miracle. The parallels between Rome’s last years and our current ones are numerous and haunting.

How then should we live with the realization that, prattling politicians notwithstanding, our best days are almost certainly behind us? How live with courage, hope and passionate intensity in an age of decline?

Men and women of the early Middle Ages lived through the end of the world as they knew it. (Who would ever have thought that the Eternal City could fall?) Government was in constant flux and, often, chaos. But little people, doing little things, rebuilt slowly, slowly.

Monks and nuns living in thousands of austere little cells spent their days copying out ancient texts. One slow letter at a time, they kept truth and beauty alive for a thousand years.

Politics was never going to save us. And it certainly isn’t now. Yeats could have been speaking of our leaders:

The best lack all conviction, while the worst
Are full of passionate intensity.

That doesn’t mean we should abandon politics. But it does mean, as always, that we need to focus our best energies on building the most important shelters for human beings. And it does mean we need to realize that each of us has a crucial role to play in preserving whatever is to be preserved.

It’s no accident, in Tolkien’s Lord of the Rings, that it’s Frodo and Sam who save the world. Not the noble or the wise. Not Aragorn or Boromir or Legolas or Gandalf. Just two unremarkable, insignificant little hobbits who keep putting one foot in front of the other and refuse to quit.

It’s us, the ordinary people in our private lives, who will do the great work of saving whatever is saved.

Husbands and wives who do the hard work of serving each other and the even harder work of creating and maintaining intimacy.

Mothers and fathers who take up the tedious, exhausting, often discouraging job of raising children: feeding and hugging and disciplining and reading aloud and playing catch and talking late at night. And, in the process, rearing children who value, not money, prestige and leisure, but family. Truth. Beauty. Loyalty. Courage. Perseverance. And love that bears all things, believes all things, hopes all things, endures all things.

Plumbers and neurosurgeons and stockbrokers and tugboat pilots and, yes, even politicians who work hard and tell the truth. Who don’t have jobs or even professions but vocations–callings–in which to honor God and serve other people.

Cabbies, housewives, teachers and real estate brokers who write and paint and quilt and photograph and arrange flowers and play the cello as truly and as beautifully as they can, not because it brings them money and fame but because it’s part of who they are.

Neighborhoods and communities where neighbors look in on each other and lend a hand. Friends who do coffee or go fishing: who, one way or another, keep in touch.

These will be the great men and women of the 21st century. The true heroes.

“Blessed,” Tolkien wrote:

. . . are the timid hearts that evil hate,
that quail in its shadow, and yet shut the gate;
that seek no parley, and in guarded room,
though small and bare, upon a clumsy loom
weave tissues gilded by the far-off day
hoped and believed in under Shadow’s sway.

Blessed are the men of Noah’s race that build
their little arks, though frail and poorly filled,
and steer through winds contrary towards a wraith,
a rumour of a harbour guessed by faith.

Blessed are the legend-makers with their rhyme
of things not found within recorded time.
It is not they that have forgot the Night,
or bid us flee to organized delight,
in lotus-isles of economic bliss
forswearing souls to gain a Circe-kiss
(and counterfeit at that, machine-produced,
bogus seduction of the twice-seduced).
Such isles they saw afar, and ones more fair,
and those that hear them yet may yet beware.
They have seen Death and ultimate defeat,
and yet they would not in despair retreat,
but oft to victory have tuned the lyre
and kindled hearts with legendary fire,
illuminating Now and dark Hath-been
with light of suns as yet by no man seen. . . .

I will not walk with your progressive apes,
erect and sapient. Before them gapes
the dark abyss to which their progress tends
if by God’s mercy progress ever ends,
and does not ceaselessly revolve the same
unfruitful course with changing of a name.
I will not treat your dusty path and flat,
denoting this and that by this and that,
your world immutable wherein no part
the little maker has with maker’s art.
I bow not yet before the Iron Crown,
nor cast my own small golden sceptre down. . . .

(You can read the whole poem here.)

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Kermit Gosnell trial is over–ours isn’t

Kermit Gosnell: 3D ultrasound image of baby in utero

3D ultrasound image (CCL Sheila Steele)

Kermit Gosnell was convicted today on three counts of first degree murder–for the murders of Babies A, C and D. Testimony had shown that Gosnell joked to staffers while killing Baby A that the infant was big enough to “walk me to the bus stop.” He was also convicted on one count of involuntary manslaughter in the death of 41-year-old Karnamaya Mongar, whom his medically unqualified staff sedated to death.

Now where do we go from here?

What will we do about the hundreds of other viable babies–probably several thousand–who are being born alive and killed or left to die in our country each year?

About the more than 3,000 other babies killed in this country each day in utero–just a few inches and a few seconds away from where Babies A, C and D were murdered.

At the National Prayer Breakfast in February, 1994, Mother Teresa said (you can watch her whole speech here):

I feel that the greatest destroyer of peace today is abortion, because it is a war against the child, a direct killing of the innocent child, murder by the mother herself. And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another?

How do we persuade a woman not to have an abortion? As always, we must persuade her with love and we remind ourselves that love means to be willing to give until it hurts. Jesus gave even His life to love us. So, the mother who is thinking of abortion, should be helped to love, that is, to give until it hurts her plans, or her free time, to respect the life of her child. The father of that child, whoever he is, must also give until it hurts.

By abortion, the mother does not learn to love, but kills even her own child to solve her problems. And, by abortion, that father is told that he does not have to take any responsibility at all for the child he has brought into the world. The father is likely to put other women into the same trouble. So abortion just leads to more abortion.

Any country that accepts abortion is not teaching its people to love, but to use any violence to get what they want. This is why the greatest destroyer of love and peace is abortion.

Using any violence to get what we want? Mother Teresa never set foot in the 21st century, but she saw it more clearly than most of us do.

The question is, what will we do about what we know?

The trial of Kermit Gosnell has ended. Ours is not yet finished.

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After-birth abortion and the rise of neo-barbarism

The 20th century saw the rise of the neos: neo-liberalism, neo-conservatism, neo-orthodoxy. The 21st century will be remembered for the rise of neo-barbarism.

Florida state legislators last week considered House Bill 1129. The Infants Born Alive Act:

[p]rovides that infant born alive during or immediately after attempted abortion is entitled to same rights, powers, & privileges as any other child born alive in course of natural birth; requires health care practitioners to preserve life & health of such infant born alive, if possible; provides for transport & admittance of infant to hospital.

After-birth abortion: Planned Parenthood logoWho could object to trying to save the life of a baby, right?

Planned Parenthood, that’s who.

PP lobbyist Alisa LaPolt Snow spoke in opposition to the bill.

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Some things never change

Holmquist Newbry: Washington State Capitol

(CCL MathTeacherGuy)

Olympia Washington, March 16, 1993. Tomorrow is this legislative session’s deadline for both the State Senate and the House to act on bills originating within their respective chambers, and thus keep them alive. Both parties are busily rounding up support for bills that haven’t yet been voted on.

Every vote counts.

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No money for White House tours

Presumably we’re all clear by now that whatever the sequester may be about, it’s not about spending cuts. Even with the sequester in full swing, federal spending is still increasing. This year’s federal budget will still be larger than last year’s:

White House tours closed: graph of sequester cuts and spending increases

(Courtesy Cato Institute)

So. What is the sequester about?

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Pope Francis: Does he have a spine?

Pope Francis: Caricature of Joe Biden

Vice President Joe Biden (CCL DonkeyHotey)

Things could get interesting in Rome  tomorrow. Vice-President Joe Biden is leading the U.S. presidential delegation to the Mass inaugurating the new Pope Francis as the 266th bishop of Rome. House Minority Leader Nancy Pelosi will also be in the delegation.

Biden and Pelosi are walking oxymorons: pro-abortion Catholics.

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